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The teaching

If you've felt like
the dharma isn't for you
— it is.

I know this from the inside. I'm Black, of Afro-Caribbean descent — born in Brooklyn to Jamaican parents, one of African lineage, one of Indian. I came to the Insight tradition as an outsider to the spaces where it was being taught in the West: spaces that were overwhelmingly white and expensive and assumed a particular kind of prior belonging. I stayed because the teachings themselves were true. I teach because the door should be wider.

This practice has been here for 2,600 years. But the Western version of it — the apps, the retreat centers, the credentialing — has made it feel like something we have to earn, afford, or already belong to.

We don't. We never did. The door was always open. This is just a different entrance.

Whether you've never sat before or you've been practicing for years and needed a different kind of home — you're welcome here exactly as you are.

This week's teaching

The Second Arrow

Pain is inevitable. The Buddha was clear about this — the first noble truth isn't pessimism, it's honesty. Life includes difficulty, loss, and dissatisfaction.

But most of us don't just feel the pain. We shoot a second arrow into ourselves. We add judgment, self-blame, the story of why this is happening, and what it means about us.

"When touched with a feeling of pain, the ordinary uninstructed person sorrows, grieves and laments... He is afflicted with two sufferings, physical and mental." — SN 36.6, The Arrow Sutta

This week, notice the second arrow. You don't have to remove it immediately — just see it. That seeing is the beginning of freedom and spaciousness.

Current project

Kalyāṇa Mitta

"Admirable friendship, admirable companionship, admirable camaraderie — this is the whole of the holy life." — SN 45.2, Upaḍḍha Sutta

A citation-grounded dharma reference tool for lay practitioners in the Insight/Vipassanā tradition. Ask a question; receive passages from the Pāli canon and how contemporary Insight teachers — across Spirit Rock, IMS, IRC, and EBMC — have engaged the same teaching.

It is a library, not a teacher. Every passage is attributed, linked to its source, and offered as a bridge to a living teacher and sangha — never as a substitute.

Access the demo → Soft launch January 2027 · Private demo

Sit

A short practice, right now.

No app. No account. Just this.

0:00

Find a comfortable seat.
Let your eyes close softly.

Reflection

"Where did you notice the second arrow today?"

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This practice is offered from the unceded traditional territories of the xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations in Vancouver; the traditional territory of the Semiahmoo and Lummi peoples at Point Roberts; and the ancestral lands of the Mixtec (Ñuu Savi), Zapotec (Be'ena'a), and Chatino (Kitse Cha'tnio) peoples in Oaxaca. These lands were never ceded. I am grateful to live and practice on them.